In the first heaven there is a class who have not had any
purgatorial existence and who lead a particularly joyous life: the children. Our homes may
be saddened almost beyond endurance when the little flower is broken and the sunshine it
brought has gone. But could we see the beautiful existence which these little ones lead, and
did we understand the great benefits which accrue to a child from its limited stay there,
our sorrow would be at least ameliorated in a great measure, and the wound upon our heart
would heal more quickly. Besides, as nothing else in the world happens without a cause, so
there is also a much deeper cause for infant mortality than we are usually aware of, and as
we awake to the facts of the case, we shall be able to avoid in future the sorrow incident
to loss of our little ones.
To understand the case properly we must revert to the experiences
of the dying in the death hour. We remember that the panorama of the past life is etched
upon the desire body during a period varying from a few hours to three and one-half days,
just subsequent[pg 177]to demise. We recall also, that upon the depth of this etching depends the
clearness of the picture, and that the more vivid this panorama of life, the more intensely
will the spirit suffer in purgatory and feel the joys of heaven; also, that the greater the
suffering in purgatory the stronger the conscience in the next life.
It was explained how the horrors of death upon the battlefield,
in an accident or other untoward circumstances would prevent the spirit from giving all its
attention to the panorama of life with the result that there would be a light etching in the
desire body, followed by a vague and insipid existence in purgatory and the first heaven. It
was also stated that hysterical lamentations in the death chamber would produce the same
effect.
A spirit which had thus escaped suffering proportionate to its
misdeeds, and which had not experienced the pleasure commensurate with the good it had done,
would not in a future life have as well developed a conscience as it ought to have, nor
would it be as benevolent as it ought to be, and therefore the life, terminated under
conditions over which the spirit had no control, would be partly wasted. The Great Leaders
of humanity therefore[pg 178]take steps to counteract such a calamity and prevent an injustice. The
spirit is brought to birth, caused to die in childhood, it re-enters the Desire World and in
the first heaven it is taught the lessons of which it was deprived
previously.
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